Ouverture to Glory - Der Vilner shtot khazn
Feature. 77 min., B&W, Yiddish with English subt.
Directed by Max Nosseck
Material Type:
Films
Year:
1940
Music in the Holocaust: Confronting Life in the Nazi Ghettos and Camps
Author
Retrieved from: The United States Holocaust Memorial Museum: Research: Bibliographies Social history documenting musical life in the Warsaw and Vilna ghettos as well as prisoner choirs and orchestras in the Sachsenhausen and Auschwitz concentration camps. Includes a glossary, bibliography, index, and an appendix listing songs created or performed by Jewish prisoners.
Material Type:
Books
Year:
2005
Dos gezang fun vilner geto
Editor
Material Type:
Songsters
Year:
1947
Leyb Rozental
Songwriter & playwright in the Vilna Ghetto
1916-1944
Hirsch Glik
Poet and partisan in the Vilna ghetto, author of famous hymn "Zog nit keynmol az du geyst dem letstn veg" (Never say that you are walking the final road).
Hirsch Glik was born in 1920 to a working class family in Vilna. Glik began writing poetry at the age of 13, and was involved throughout his adolescent years in literary circles such as Yung Vilne (Young Vilna) and its offshoot, Yungvald (Young Forest).
1920-1944
Yoel David Lewensohn- Strashunsky
Catnor and composer
Yoel David Lewnsohn-Strashunsky was born in Liepaja, Latvia. He worked as a cantor in Vilna (1830-1841), and achieved fame in Lithuania and Poland as a cantor and as a choir leader. In 1841 he left his family and moved to Warsaw to further his studies and career, giving concerts in Poland. In 1849, he severed his ties with his family and ended his life in an asylum. Lewensohn Became a legendary figure due to his talent and his tragic life. Several of his compositions have been preserved.
1816-1859
- A Polka Mazurka
- Niggun of the Meggid of Mezerich From the album, "The Hasidic Niggun as Sung by the Hasidim." This dance niggun is the seventh and last in a series of niggunim sung by Bratslav Hasidim as they dance after the Shabbat evening service on Friday night. Some have attributed the niggun to R. Dov Ber, the meggid of Mezerich.
- Kol B'ru'ei (Padua, Italy) From the album, "Italian Jewish Musical Traditions from the Leo Levi Collection (1954-1961)." The poem depicts "all creatures" singing and praising the unity of God, and was recited in the Italian rite during the daily morning prayer. This melody was sung only on Rosh Hashanah (New Year) in the Italian tradition of Padua.
- Yigdal From the album, "Judeo-Carribean Currents, Music of the Mikve Israel-Emanuel Synagogue in Curaçao," performed by Gideon Zelermyer. The Yigdal is part of the ceremonial section of the liturgical order of Shabbat and the Holy Days in the Curaçao synagogue. It is one of the ending hymns of the service.
- Eres Chiquita y Bonita From the album, "Judeo-Spanish Moroccan Songs for the Life Cycle," sung by Alicia Bendayan from Tetuan. This is a song about courtship, related to the Jewish rituals that mark the events of the life cycle.
- Sweet Shalt Be My Chant From the album, "Kulmus Hanefesh," performed by Yair Harel on voice and tar, and Matti Kovler on voice and piano. A sacred hymn attributed to Rabbi Yehuda ha-Chasid, this is a Chabad tune with a near-Eastern arrangement.
- Lyr II From the album, "The Music of the Mountain Jews." Lyr is a genre found among all Turkish peoples, consisting of long, complex compositions usually comprised of three parts.
- Gilu ha-Galilim (Rejoice Galileans) From the album, "Nights in Canaan, Early Songs of the Land of Israel (1882-1946)." This is a Second Aliyah (1904-1914) song which became an integral part of the historical repertoire of Hebrew song. Both native-born and newly arrived pioneers sang this song in all circumstances.
- Saperi Tama From the album, "With Songs They Respond: The Diwan of the Jews from Central Yemen." This is a girdle poem by Se'adia ben Amram. Saperi Tama is sung to many melodies and is one of Yemenite Jewry's most common poems.